If one sees "Madame Rosa" as a heartwarming portrayal of humanity, then I understand dismissing it as sentimental melodrama and an obvious and simplistic message regarding Arab and Jewish relations from a director, Moshé Mizrahi, from Israel and born in Egypt, of a film about the bond between an old Jewish woman and her adopted Muslim boy. That's how Sophia Loren's director-son saw it for "The Life Ahead," based on the same book by Romain Gary as this film, and that remake is largely removed from the heightened tensions in the Middle East during the 1970s, let alone the Holocaust for which the character of Madame Rosa is a survivor. I have no doubt that this is why the 1977 film was awarded the best Foreign Language Film Oscar, but I don't think it's what makes it a good film. The reasons that do probably reflect Mizrahi's training in French filmmaking.
This 1977 film comes across as entirely less manufactured than the 2020 one--somehow more realistic and unpredictable in its meandering plot. The acting headed by Simone Signoret's César Award winning performance in the title role is surely more effective because of this. Plus, unlike the 2020 movie, it doesn't completely pull all the punches on Jewish and Muslim relations. Madame Rosa says some explicitly bigoted things, as does a Muslim father in one scene who is fooled into thinking his son was raised Jewish. Meanwhile, the picture is unusually diverse, religiously and racially, as well as including a black transgender prostitute as a character. What I appreciate most about "Madame Rosa," as opposed to "The Life Ahead," though, is its reflexivity. It's very much a post-Wave French film in that sense. And, it's what is entirely stripped from the 2020 version, reducing the entire thing to a melodramatic message for diversity--noble, perhaps, but bland.
Here, instead, the entire picture is in the end framed as Momo's recorded narration, and that audio is recorded by a bourgeois couple seeking to adopt him. Moreover, the woman, Nadine, is a film editor, and Momo is transfixed by her ability to reverse time. Essentially, then, Nadine and her husband are the surrogate filmmakers within the film recording the same story of Momo's about his adoptive mother, Madame Rosa, that the film is about. The fictional story of the making of the film is placed within it. Additionally, Momo also tries his hand at performing outside of this subplot, by busking with some routine vaguely reminiscent of Charlie Chaplin or, for the French, Max Linder. This act, in turn, seems to be inspired by a street puppetry performance he observes when he meets Nadine early on. This meta-narrative is more interesting than the dialogue on poverty and prostitution (although the prostitution, too, may be seen as another street performance),race and religion and child-mother relations ending in a call for self-determination and euthanasia that concerns the main story. Sappy or not, "Madame Rosa" is cleverly constructed.
Plot summary
Madame Rosa lives in a sixth-floor walkup in the Pigalle. She's a retired prostitute, Jewish and an Auschwitz survivor, a foster mom to other prostitutes' children. Momo is the oldest and her favorite, an Algerian lad whom she raises as a Muslim. When he asks about his parents, she evades. As she ages and takes in fewer children, Momo must do more for her; as money is tight, he tries to earn pennies on the street with a puppet. He's a beautiful man-child and Madame Rosa makes him promise that he will never sell himself or become a pimp. Nadine, a film editor, befriends him, and his father suddenly appears. Madame Rosa reaches her last days in fear of hospitals, and Momo must act.
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I've recently been making an effort to see as many Academy Award-winning movies as I can, so naturally I wanted to see "La vie devant soi" ("Madame Rosa" in English). There are a couple of things to discuss about Moshé Mizrahi's movie.
The story of a Jewish woman raising a Muslim boy brings to mind the Arab-Israeli conflict. It had already become news by the time that the movie got released, so some people probably found it odd that a movie would depict a friendly relationship between the two groups. The movie possibly wanted to remind the viewer that we're all human, so why shouldn't these groups be able to live in harmony? Indeed, Jimmy Carter was working to negotiate a peace deal between Israel's Menachem Begin and Egypt's Anwar Sadat around the time of the release. As it happened, the same night that this movie won an Oscar, Vanessa Redgrave won an Oscar for "Julia" and used the occasion to condemn Zionism.
In one scene, Rosa mentions the velodrome. She was no doubt referring to the Vélodrome d'Hiver, commonly called the Vel d'Hiv. In 1942, the French police rounded up thousands of Jews and held them in the velodrome before shipping them off to concentration camps. The 2011 movie "Sarah's Key" focused on this. It reminds us that evil succeeds when good people do nothing (as well as drawing attention to the widespread anti-Jewish sentiment in France that abetted the Nazis' actions).
And then there's the issue of prostitution. The youths cared for by Rosa prostitute themselves on the streets. It's a common occurrence that immigrants - even second-generation people - have to resort to desperate measures to survive. A scene that's both funny and sad at the same time is when the main child, Mohammed - Momo for short - sells a passerby his dog for 500 francs, only to throw the money down a storm drain!
Finally, there's the issue of what will become of the children after Rosa's death. Rosa lied to Momo's father about the boy's upbringing, giving the man a heart attack, so what will Momo do now? He's in France, but probably won't be considered "authentically French".
All in all, this is an outstanding movie. The direction, editing, and social commentary add up to a story that needs to get told. It deserved its Oscar win (although I haven't seen the other nominees). Also starring Claude Dauphin, Michal Bat-Adam, Costa-Gavras, and the recently deceased Geneviève Fontanel.
MADAME ROSA (Moshe' Mizrahi, 1977) ***
Knowing that MADAME ROSA had triumphed at the Oscars in the Best Foreign Language Film category when in direct competition with Luis Bunuel's superb swan song THAT OBSCURE OBJECT OF DESIRE had always made me want to check it out. As had been the case the previous year with BLACK AND WHITE IN COLOR and COUSIN, COUSINE, two movies shot in French found themselves among the final five nominees for the same award since, in this case, OBJECT was submitted as Spain's official entry for consideration!; for the record, the other nominees that year were A SPECIAL DAY (Italy),IPHIGENIA (Greece) and OPERATION THUNDERBOLT (Israel; which I will be catching up with presently given my ongoing Oscar-themed marathon).
As far as I am aware, there had only been a solitary Italian TV screening of MADAME ROSA over the years but no home video release in my neck of the woods; eventually I came across it by chance fairly recently via a hazy 'full movie' video on "You Tube" – presumably culled from a Hen's Tooth NTSC VHS – which occasionally also suffers from white subtitles against a white background but, thanks to my grasp of the French language, that liability did not pose too much of a problem. Egyptian-born Israeli director Mizrahi had previously been among the Oscar nominees for both I LOVE YOU, ROSA (1972) and THE HOUSE ON CHELOUCHE STREET (1973) where it had deservedly lost out to another Bunuel effort, namely THE DISCREET CHARM OF THE BOURGEOISIE, and Francois Truffaut's DAY FOR NIGHT respectively; while the film under review remains his best-known work, he has at least three other entries of interest in his filmography: I SENT A LETTER TO MY LOVE (1980; with Simone Signoret, Jean Rochefort and Delphine Seyrig),LA VIE CONTINUE (1981; with Annie Girardot and Jean-Pierre Cassel) and EVERY TIME WE SAY GOODBYE (1986; with Tom Hanks and Christina Marsillach) – only the first of these, however, is available to me at this point.
Although the film's original French title literally translates to "The Life Ahead Of Him" and applies to the character of a troubled Arab teenager named Mohammed but affectionately known as Momo' (a quietly impressive Samy Ben-Youb – who, at one point, callously sells off an amiable mutt he had just acquired for 500 francs
which he then proceeds to throw down the sewer through a street grating!),it is understandable that internationally it was retitled as MADAME ROSA since Simone Signoret's moving central characterization of an overweight, moribund former Jewess prostitute-turned-"wet nurse" to the brood of whores dominates the entire movie; interestingly enough, she had already portrayed a whore-with-a-heart-of-gold in Luis Bunuel's DEATH IN THE GARDEN (1956). While at the very start of the film (adapted from Romain Gary's novel) Madame Rosa is shown caring for a dozen kids spawned by working streetwalkers, by the end of it only two remain – the others having been in the meantime 'adopted' by families of their respective nationality and creed that have likewise emigrated to the Parisian 'red light' district of Pigalle. Indeed, one of the film's highlights is when Momo''s mentally defective and wife- murdering Muslim father turns up on Madame Rosa's doorstep after 11 years to claim him but she – in front of the boy's very own eyes – tries to pass off her other Jewish charge Moishe' as his son; obviously, the broken man is horrified on learning that his Muslim offspring had been raised as a Jew, infuriatingly charges out of the room and expires at the foot of the steps from a heart attack!
Rosa herself – who is periodically afflicted by strokes (among other debilitating ailments) and is constantly being visited by a sympathetic medic (a fine Claude Dauphin) and doted upon by a friendly negro boxer- turned-transsexual prostitute(!) dubbed Madame Lola – does not want to be left alone or moved to a hospital and convinces Momo' to let her die peacefully in her underground Jewish hideout. When she expires, he pretties her up with make-up and remains locked up in there with her corpse for a three weeks, until the deathly smell alerts the neighbours to the tragic event. Momo' – who throughout the film was being schooled by a Muslim scholar fond of reading Victor Hugo's "Les Miserables" aloud to him (who eventually goes blind) – goes to live with an attractive female film editor (Mizrahi's own wife Michal Bat-Adam) whom he had befriended at a street corner puppet show; curiously enough, her live-in reporter companion, who also interviews Momo' on his life experiences at one point, is played by Greek film director Costa-Gavras! Ultimately, having now watched MADAME ROSA, while definitely not superior to THAT OBSCURE OBJECT OF DESIRE, it is certainly better than Leonard Maltin's **1/2 rating and nowhere near as miserable a viewing experience as the plot outline above would suggest.