The biblical films can be divided into two sorts of screen adaptations: accurate ones and sheer travesties. While the first group refer to movies that treat the biblical content seriously and result in accurate depictions, the latter ones refer to freely adapted Hollywood productions that are rather 'celebrities vehicles' than 'biblical stories.' And among such Old Testamental figures popular in cinema like Abraham, Jacob, Moses, there is also Solomon, the son of king David, a great ruler of Israel known for his wisdom, the king who built the Temple of the Lord in the city of Jerusalem. But is it the only thing to know about Solomon?
Of course, the significant factor for many people is the artistic side of the movie. Directed by Roger Young (known for having made quite a few biblical epics),the movie is made with a flair for history concerning sets, locations, wardrobe, music and the general mood of the distant past in which the action takes place. Pure imagination, at moments, that occurs convincing. Most of the scenes, including the funeral of David, the entrance of Queen Sheba, the wise judgment by Solomon or the daybreak of temple solemnity will stun you as a viewer and an epic buff. In spite of the fact that there aren't many extras in this movie, the producers make a perfect use of their budget limitations.
Besides, referring to the words of the Norwegian reviewer, I absolutely agree that the cast in the film are really unforgettable, including the famous celebrities as well as the unexperienced ones who are given the supporting roles. Ben Cross in the lead leaves a lasting impact on the viewer's imagination. He does a brilliant job portraying Solomon's weakness combined with wisdom, Solomon's deepening reason combined with growing tolerance. Vivica A. Fox calls our attention to the southern beauty that the famous Queen of Sheba must have been. She once again portrays a figure so popular in cinema and portrayed by Betty Blythe in 1921 and Gina Lollobrigida in 1959. There, however, the "Shebas" focused on the queen's "sex appeal" (using today's terms),Ms Fox, however, adds to it such virtues like affection and subtleness. Anouk Aimee is memorable as Bathsheba, now the elderly woman who is no longer absorbed by sensual love but what she concerns about is reign. Here, a note should be made of Max von Sydow as old king David in the first 50 minutes of the movie. But acting and visual merits are not all that make the film worth seeing.
SOLOMON is a new challenge for biblical movie buffs primarily because it is the first film that gives us a clear and a very accurate insight into Solomon, the king and Solomon, the man. Solomon, considered one of the wisest men of the Bible, is, at the same time, more revealed with his weaknesses and idolatry that appeared in the later years of his life and are indeed historical. The movie, in this case, seems to break a kind of cliché that arose at the Israeli king. Solomon, searching wisdom and asking for wisdom in the famous prayer to God, receives this and uses this for the goodness of his people. Yet, in the very depth of his heart, he lets himself be absorbed by personal choices over political ones; in other words, he begins to think of himself more as a man than as a king and that leads him to confusion and division of the kingdom. It is the Solomon who once built the Temple of the Lord and now finds everything vain. It is the Solomon whose heart was once devoted to one True God and now offers sacrifices to mute idols. It is not the Solomon absorbed by lust only, like it is in case of SOLOMON AND SHEBA, but the controversial personality that we find in the Bible. How universal it is!
Therefore, I would recommend everyone to see this film. Perhaps, it won't make you love biblical movies. Nevertheless, it will truly make you reflect that all the wisdoms of today's world are never able to achieve the spirit and psychology of a single biblical story.
Solomon
1997
Action / Adventure / Biography / Drama / History
Solomon
1997
Action / Adventure / Biography / Drama / History
6.5Keywords: bibleisrael10th century bc
Plot summary
David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
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First Objective Glimpse into 'Wise King of Israel'
Much out of tune with Scripture
Where this video is out of tune: Rehoboam is born in video AFTER Solomon is crowned--where the math of Scripture indicates he was born PRIOR ("Rehoboam was 41 years old when he became king and reigned 17 years in Jerusalem"); Solomon's reign is described as 40 years. Rehoboam is described in video as if born to a Jewish mother--when his mother was Ammonitess named Naamah--this also leads to obvious plot-hole later (Zadok's statement that son born to Sheba-queen cannot be heir--when obviously not the case, as Rehoboam was born to Naamah) A great deal of the video centres on the Queen of Sheba--where Scripture has a few lines; in contrast, much less time is devoted to the construction and dedication of the Temple (to which Scripture devotes entire chapter, as it was the king's crowning-glory) Jeroboam is shown in rather good light, as being zealous for God and rebuking Solomon when the latter deviated--Scripture does not indicate Jeroboam as godly prior to becoming king of Northern Kingdom, and also indicates that he went further from God than Solomon, even to the point where he could not be turned back to God.
Sloppy Sheba.
This is an acceptable TV biblical epic that is beautiful too look at but filled with a bunch of laughable elements that ruin it in the end. Ben Cross is a good choice for the son of David, played by Max Von Sydow who earlier played a descendent of David named Jesus. Anouk Aimee is a very dignified Bathsheba, but as the queen of the nearby Sheba, Viveca Fox is embarrassing. She makes her way into the film 70 minutes and six minutes later is explaining to Cross why she is not going to marry him. Her performance never rings true, and I never felt that she had any of the strength and passion that Gina Lollobrigida did in the 1959 King Vidor epic which I described as "Solomon was wise. Hollywood is otherwise."
So we do get the basic stories of Solomon that are told in the Bible that everyone has read over and over. So we do get David's declaration of Solomon as his heir and successor, the attempt of David's other son Absolom to usurp the throne for himself, the bloody deaths that come from this and of course the fight for custody of a baby whom two women claim is their child. Cross is a far better choice for the role of Solomon than Yul Brynnur, and his wisdom is wisely mixed with his imperfections and conflictions. But this is a Sunday school class in theme which makes it a not very challenging story of a very challenging theme.